When one of our guys died, all that we'd have would be a graveside service...[T]he way this would be done is that the undertaker, whom I got to know personally, would come up with the body in the limo, and we'd go to the cemetery, and he'd be saying things to me like, "Now Bob, this guy was a nonentity. Let's not take a lot of time." -- An interview to Robert Perske, a former chaplain at the Kansas Neurological Institute.* Italicized by Shuko K.T.
Formerly known as "Creepy-chusetts, Strange-chusetts".
Showing posts with label Workhouse and Prison. Show all posts
Showing posts with label Workhouse and Prison. Show all posts
Sunday, May 5, 2013
Belchertown State School Cemetery, Belchertown (or lengthy thought about myself)
Also read: Belchertown State School
Nonentity, the word stuck in my head forever. Such a disrespectful
remark in a solemn scene of a person's death. Why would he say something
like that? Were such remarks out of his character, or just a glimpse of
an everyday life at an institution?
Tuesday, March 19, 2013
Belchertown State School, Belchertown
A series of journalistic coverages and lawsuits in the early 70's disclosed the Belchertown's unsanitary, overcrowded condition at some of the dorms where over 80-year-old residents lived with other 120 residents who were "mentally, all two-year-olds in the physical bodies of grown-ups."*
The school was closed in 1992. A talk of converting the complex into a "5-star living " spa surfaced in 2006, but even twenty years later, the site remains abandoned.
What is the power that institutionalizes people? Why is such authority dismantled now...or the structures are left derelict, but the system of institution became more invisible and more pervasive? What are the forces that led to the closure of the Belchertown and other countless institutions in the nation; benevolent efforts to place intellectually disabled persons into a community based care, frail of a large scale institutional care, or shift to private enterprise? Where did all the residents go after the closure? Do I know all the answers?
*Robert Hornick, The Girls and Boys of Belchertown. Amherst: U of Mass P, 84.
Locate Belchertown State School @ Google Map
Sunday, April 15, 2012
Newton Almshouse, Newton
Toolhouse est.1938
When I published a post about Working Boys Home in Newton about a year ago, I was also fascinated by the "infirmary" just northwest of the Home. Was there any connection between the infirmary and the Home? Were they operated by the same organization? If so, did the parents (most likely unwed mothers) at the infirmary have to be separated from their children to Working Boys Home (and Working Girls Home) ?
Tuesday, November 29, 2011
Bridewater State Hopital Cemetery 2-2, Bridgewater
From: Bridgewater State Hospital Cemetery 1-2, Bridgewater
I visited Bridgewater State Hospital Cemetery to connect a patient -- who is coffined in the above picture -- and one of the 346 nameless, numbered gravestones in the cemetery.
Together with the cemetery, Bridgewater State Hospital was established in 1850's as a state run almshouse. Currently, the hospital is functioning as a medium security correctional facility.
From Titicut Follies (1967)
I visited Bridgewater State Hospital Cemetery to connect a patient -- who is coffined in the above picture -- and one of the 346 nameless, numbered gravestones in the cemetery.
Together with the cemetery, Bridgewater State Hospital was established in 1850's as a state run almshouse. Currently, the hospital is functioning as a medium security correctional facility.
Friday, November 11, 2011
Bridgewater State Hospital Cemetery 1-2, Bridgewater
I went to Bridgewater State Hospital Cemetery for a specific reason. I wanted to connect one patient's story -- how he was treated in the hospital, the way he died, and how he was buried -- and a nameless gravestone. His gravestone is one of the numerous numbered gravestones in Massachusetts; I hoped to find what kind of life story could be found from those numbered concrete blocks.
Sunday, August 28, 2011
Examining the Cambridge Poor Farm 2-2
If you stumble upon this post, I'd recommend reading Examining the Cambridge Poor Farm 1-2 first.
Located on the most northern corner of the city of Cambridge, the Cambridge Poor Farm was established in 1851. At the almshouse, "the elderly and 'the deserving poor' lived among the sick and the insane" until its closure in 1927.
Continuing from the previous post, I've been investigating this less known piece of Cambridge history together with the 1851 Cambridge Chronicle article. What intrigues me the most is that how the historic event, philosophy, and public sentiment of the time reflected the walls of those institutions. Now, I'll continue the virtual tour. Let's go to 3rd floor.
It dawned on me that I would have ended up there. Cerebral shunts weren’t even invented until the late 1800′s and probably not even remotely safe for most patients until the 1900′s...Eventually I would be considered invalid, and with no source of income I would be sent to the Poor Farm. Maybe I would do some light quarry work or net some fish, but more likely I would spend my days moaning in pain on a dirty floor while the orphans try to avoid me or steal my food. -- From Baron Barometer's Brain Blog
Cambridge Poor Farm
Located on the most northern corner of the city of Cambridge, the Cambridge Poor Farm was established in 1851. At the almshouse, "the elderly and 'the deserving poor' lived among the sick and the insane" until its closure in 1927.
Continuing from the previous post, I've been investigating this less known piece of Cambridge history together with the 1851 Cambridge Chronicle article. What intrigues me the most is that how the historic event, philosophy, and public sentiment of the time reflected the walls of those institutions. Now, I'll continue the virtual tour. Let's go to 3rd floor.
Monday, August 22, 2011
Examining the Cambridge Poor Farm 1-2
Wow, time flies. I started my blog "Creepy-chusetts, Strange-chusetts" on August 24, 2010. A year ago, I had little connection with Massachusetts. I knew nobody, I knew nothing about the place! I started the blog hoping to know people in my neighborhood and learn about this tremendously interesting state. The result? It has been great. The idea for my blog is still bottomless, and I hope I can continue my "quirky" adventure further. I thank all the readers and people I became to know through my investigation.
Today, I'd like to introduce what I found through my little research about an ex-almshouse in my neighborhood. Together with Gaebler Children's Center in Waltham, this is one of the most memorable places for me because I became to know some fabulous people though the investigation. -- Shuko K.
Today, I'd like to introduce what I found through my little research about an ex-almshouse in my neighborhood. Together with Gaebler Children's Center in Waltham, this is one of the most memorable places for me because I became to know some fabulous people though the investigation. -- Shuko K.
Then: from Cambridge Chronicle Mar. 22, 1851
Now: Aug., 2011
Sunday, June 26, 2011
Tewksbury State Hospital Cemetery, Tewksbury
Continue from: Stonecroft @ Tewksbury Hospital, Tewksbury
There are two cemeteries for Tewksbury State Hospital. The one I visited is called "the Pines Cemetery". The other is simply called "the Pauper Cemetery". They are located in separate woodlands nearby the hospital. According to the Public Health Museum, approximately 15,000 patients, who had no relatives claimed their bodies, are buried in those no-name cemeteries. Apparently, the records between 1854 and 1894 are missing, but at least the patients deceased between1891 and 1930 are buried in the Pines Cemetery. In the Pauper Cemetery, the burials took place as late as 1960's.
Established in 1892, Tewksbury Hospital was originally called as the Tewksbury Almshouse. Many of them were destitute immigrants notably from Ireland. In addition to the poor, they accepted the "pauper insane", alcoholics, and patients with such contagious disease as TB.
There are two cemeteries for Tewksbury State Hospital. The one I visited is called "the Pines Cemetery". The other is simply called "the Pauper Cemetery". They are located in separate woodlands nearby the hospital. According to the Public Health Museum, approximately 15,000 patients, who had no relatives claimed their bodies, are buried in those no-name cemeteries. Apparently, the records between 1854 and 1894 are missing, but at least the patients deceased between1891 and 1930 are buried in the Pines Cemetery. In the Pauper Cemetery, the burials took place as late as 1960's.
Established in 1892, Tewksbury Hospital was originally called as the Tewksbury Almshouse. Many of them were destitute immigrants notably from Ireland. In addition to the poor, they accepted the "pauper insane", alcoholics, and patients with such contagious disease as TB.
Saturday, June 18, 2011
Stonecroft, Tewksbury
Reminder: Stonecroft sits in the middle of an active hospital property. Please respect hospital workers and patients and do not disturb the property.
Continue from Tewksbury Hospital, Tewksbury
Continue from Tewksbury Hospital, Tewksbury
Conditions at the Tewksbury Almshouse were deplorable. Chronically underfunded, overcrowded and in disrepair, the Almshouse housed an average of 940 men, women and children during the years that Sullivan was there. The mortality rate was very high, and within three months of their arrival, Jimmie Sullivan died. --From Perkins School for the Blind
Stonecroft, Rear
Saturday, June 11, 2011
Tewksbury Hospital, Tewksbury
Old Administration Building, built 1894
Tewksbury Hospital was one of the state run almshouses established in 1852. The Bridgewater, Monson and Tewksbury Almshouse were opened to accommodate an increasing number of destitute immigrants in Massachusetts.
The Bridgewater Almshouse later become a correctional facility for "criminally insane", and Monson became "Massachusetts Hospital for Epileptics" in 1895. Tewksbury began accepting "pauper insane" in 1866. Alcoholics were treated in the course of expansion. The almshouse/ asylum also admitted patients with such contagious disease as TB, small pox and typhoid, but also remained as an almshouse, especially during the time of the Great Depression.
Sunday, May 29, 2011
Faces of The Working Boys Home
(follow up of: Working Boys Home, Newton)
About three months ago, I wrote a short piece about the Working Boys Home in Newton. I stumbled on the place by browsing old maps of Newton in 1903 and 1946. There was (and still is) little historic information available, but the post has been drawing rich, personal experience and history related to the Home. Today, I'll introduce some faces of working boys.
The redbrick with an imposing clock tower was built in 1896. It still sits on top of a pine wood hill. Currently the building is functioning as a Jewish community center but was originally established by the Roman Catholic Church for the boys who were separated from parents.
About three months ago, I wrote a short piece about the Working Boys Home in Newton. I stumbled on the place by browsing old maps of Newton in 1903 and 1946. There was (and still is) little historic information available, but the post has been drawing rich, personal experience and history related to the Home. Today, I'll introduce some faces of working boys.
The redbrick with an imposing clock tower was built in 1896. It still sits on top of a pine wood hill. Currently the building is functioning as a Jewish community center but was originally established by the Roman Catholic Church for the boys who were separated from parents.
Saturday, March 5, 2011
Working Boys Home, Newton
Since I discovered the site armed with historical maps of Massachusetts and beyond, I have been browsing them constantly, imaging the landscape some fifty or even hundred years ago. For example, the number of TB sanatoriums is striking in the maps surveyed right after WWII.
In addition to now disused railroads, I am particularly interested in institutions, a kind of institution that we don't expect to see in present day America because some practices or concepts are long gone. Quarantining a mass of TB patients to sanatoriums would be a good example.
Today, I'll show you some of my little findings from old maps. The below is a 1946 map of the southwest Newton.
Look at the lower right section of the map, do you see "Working Boys Home"? "Working Boys Home", what a Dickensian sound in it. We rarely associate the word "working" with "boys" in the context of contemporary American kids; we think of child labors in sweatshops in some countries. I mean kids working like 16 hours a day.
A lodging for boys who were separated from parents and working some places like factories... This is enough to make me fascinated, and I decided to investigate further.
The above is a 1903 map of Newton. I can recognize something like the precursor of the WBH. Wow, the area is really desolate, hilly, and swampy. I searched the place with my another favorite, the MACRIS database. Oh, I've got it! It's still there!
Imagine such an imposing redbrick tower on a remote woody hill. According to the MACRIS, the building was planned by John and William McGintly in 1896. I couldn't find any more historical information about it, and I wonder what kind of organization did build this institution. It is usually by a Christian one, but it could be by a municipal or nonreligious philanthropic group, too.
The building is currently housing Newton Highlands Jewish Community Center. I should check this place out.
And I went.
It's been beautifully preserved. I have to say it's a lot more cheerful than the black and white picture I saw at the MACRIS. I guess because a part of the building is utilized as a day care center.
Looking at the cheerfully colored playground equipments and toys, I couldn't help thinking how much the view on children has changed in last hundred years. Would the working boys who used to be there imagine a part of the building would become a thing called "pre-school"?
Let's examine the clock on the tower; it's in Hebrew! I'm impressed with the attention to such a detail.
I gotta think, who were the "working boys"? Where did the boys work? And who did build the institution? Information is so limited.
Well, solution is always simple. I should always check the homepage of the current occupant. According to the Leventhal-Sidman JCC, the WBH was operated by the Roman Catholic Archdiocese of Boston. So my initial guess about a Christian organization was right.
But where did the boys work? There must have been farms around the facility. Like many Poor Farms, the WBH could have been a self supporting community. The Boston Manufacturing Company (Francis Cabot Lowell's mill in Waltham) is 7 miles (11km) away from the Home. But those mills usually provided boarding to their employees. How about newspaper companies? There is a relatively big textile machine factory only a mile away, too.
My questions deepen.
Locate Working Boys Home @ Google Map
Also read the follow up article: Faces of the Working Boys Home
Historical map of Newton from Mytopo: http://historical.mytopo.com/getImage.asp?fname=nwtn46nw.jpg&state=MA
MACRIS detail of Working Boys Home: http://mhc-macris.net/Details.aspx?MhcId=NWT.3599
MACRIS detail of Saco-Petee Textile Machine Shop: http://mhc-macris.net/Details.aspx?MhcId=NWT.3714
Leventhal-Sidman Jewish Community Center: http://www.lsjcc.org/home/leventhal.html
In addition to now disused railroads, I am particularly interested in institutions, a kind of institution that we don't expect to see in present day America because some practices or concepts are long gone. Quarantining a mass of TB patients to sanatoriums would be a good example.
Today, I'll show you some of my little findings from old maps. The below is a 1946 map of the southwest Newton.
1946 Map of Newton from MyTopo Historical Map
Look at the lower right section of the map, do you see "Working Boys Home"? "Working Boys Home", what a Dickensian sound in it. We rarely associate the word "working" with "boys" in the context of contemporary American kids; we think of child labors in sweatshops in some countries. I mean kids working like 16 hours a day.
My image of working boys, from eRiding media library
My another image of working boys, from eRiding media library
A lodging for boys who were separated from parents and working some places like factories... This is enough to make me fascinated, and I decided to investigate further.
1903 Map of Newton from MyTopo Historical Map
The above is a 1903 map of Newton. I can recognize something like the precursor of the WBH. Wow, the area is really desolate, hilly, and swampy. I searched the place with my another favorite, the MACRIS database. Oh, I've got it! It's still there!
Imagine such an imposing redbrick tower on a remote woody hill. According to the MACRIS, the building was planned by John and William McGintly in 1896. I couldn't find any more historical information about it, and I wonder what kind of organization did build this institution. It is usually by a Christian one, but it could be by a municipal or nonreligious philanthropic group, too.
The building is currently housing Newton Highlands Jewish Community Center. I should check this place out.
And I went.
It's been beautifully preserved. I have to say it's a lot more cheerful than the black and white picture I saw at the MACRIS. I guess because a part of the building is utilized as a day care center.
Looking at the cheerfully colored playground equipments and toys, I couldn't help thinking how much the view on children has changed in last hundred years. Would the working boys who used to be there imagine a part of the building would become a thing called "pre-school"?
Let's examine the clock on the tower; it's in Hebrew! I'm impressed with the attention to such a detail.
I gotta think, who were the "working boys"? Where did the boys work? And who did build the institution? Information is so limited.
Well, solution is always simple. I should always check the homepage of the current occupant. According to the Leventhal-Sidman JCC, the WBH was operated by the Roman Catholic Archdiocese of Boston. So my initial guess about a Christian organization was right.
But where did the boys work? There must have been farms around the facility. Like many Poor Farms, the WBH could have been a self supporting community. The Boston Manufacturing Company (Francis Cabot Lowell's mill in Waltham) is 7 miles (11km) away from the Home. But those mills usually provided boarding to their employees. How about newspaper companies? There is a relatively big textile machine factory only a mile away, too.
My questions deepen.
Locate Working Boys Home @ Google Map
Also read the follow up article: Faces of the Working Boys Home
Historical map of Newton from Mytopo: http://historical.mytopo.com/getImage.asp?fname=nwtn46nw.jpg&state=MA
MACRIS detail of Working Boys Home: http://mhc-macris.net/Details.aspx?MhcId=NWT.3599
MACRIS detail of Saco-Petee Textile Machine Shop: http://mhc-macris.net/Details.aspx?MhcId=NWT.3714
Leventhal-Sidman Jewish Community Center: http://www.lsjcc.org/home/leventhal.html
Wednesday, December 15, 2010
Our Lady's Hospital, Cork, Ireland
(Pictures taken in 2003)
A tabloid said. It was 2003 Christmas, and the first time I set my foot in Ireland. It was a bumpy but memorable overnight travel from London by a train, ferry, bus, then train; a guy with a mullet playing rock music on the ferry, children dancing. Passengers on the bus so sleepy... or pissed that couldn't tell...or gave a damn about an exit and entry. In the dawn, a horse was scratching its back in a mud field. Crumbling ruins in the countryside...
An abandoned psychiatric hospital called Our Lady's Hospital (or Eglington Asylum, the Cork District Lunatic Asylum, etc.) sits on a river bank on the outskirts of Cork, Ireland. It is literally situated on the boundary between the town and country. As driving a car, my aunt-in-law told me that it is renowned as "the longest hospital in Europe".
Completed in 1853 by a local architect William Atkins, this Gothic revival hospital must have functioned as a watchdog for the Catholic morality. I mean, "You've been a baaaaad girl, I'll bring you to the loony bin on the hill" type of deal. Well, the statement is not far fetched because my uncle-in-law -- who brought me and Brian to the hospital -- told us that unwed mothers used to be chained there.
No way, I thought.
"They are fixing the hospital to make an apartment."
Double no way.
The vision of an unwed mother chained in a desolate cell haunted me. Why having an out-of-wedlock child regarded as "insane"? That's beyond absurd and an outright violation of human rights, I thought. Anyway, it's not fair the guy spilled seeds unpunished.
But I was not aware of the influence of the Catholic Church in Irish society, functioning as the social and moral framework. Father Ted didn't teach me about that!
Is it true that unwed mothers in Ireland were held in lunatic asylums? I started researching, and found that there were numerous workhouses for unwed mothers and other "fallen women", not only in Ireland but also in Scotland, England and even in the US (note: they were not necessarily Catholic institutions).
For example, at the infamous Magdalene Asylums, women held there were forced to engage with laundry work in order to "wash away their sin":
Why did the attitude towards unwed mothers become more punitive and organized in the early 20th century? In Ireland, the establishment of the Irish Free State in 1922 gave the church a further opportunity to stigmatize the unwed mothers by systematically managing them; the workhouses for fallen women were separated by "first-time offenders" and "multiple offenders". To avoid the separation with their children and social stigma, many mothers fled to England.
The concerns over unwed mothers were not limited in Ireland; in 1921, the City of Boston established a residence for unwed mother in Long Island, taking a place of a poorhouse that had established in 1891.
But all the cases were in workhouses, not lunatic asylums. I was thinking my uncle-in-law must have been told an exaggerated story from his folks.
Sorry, Tom. I was wrong.
I finally found confirmed cases in Yorkshire, England, where women with illegitimate children were sent to psychiatric hospitals:
Lucy Baker was sent to St Catharine's hospital in Doncaster in 1921. At the time of filming in 1972, she was released from the hospital and at an old people's home. But this 75 year-old Yorkshire accented grandma had spent 51 years of her life in the mental hospital.
She wasn't sent to St Catharine's immediately. She became pregnant by meeting a married man. At first, her parents were helping her by taking care of her baby while she was working at a local mill as a weaver.
Three years later, she again became pregnant from a different guy. This time, her father sent her to a workhouse, and her second child was born. Separated from her children, the situation "got on my nerve", she said. Her written pleads to be released from the workhouse were rejected. As anyone with a right mind would do, she escaped from the workhouse. When she was found, the authority put her into St Catharine's. The documentary also interviewed a grandma in St Catharine's who had three illegitimate children.
I am surprised that the case I found was in the early 20's; I was expecting to find sometimes around, say, the mid-19th century.
In Ireland, the establishment of the Irish Free State would be the main reason, but it is not limited in Ireland. The reaction to the Suffragettes movement? Flappers must have raised an eyebrow of an American conservative. But I think the growing popularity of eugenics in the early 20th century must have given authorities an excuse to punish, and eventually eradicate the unwanted segment of population with a back up of "science". Here is a kind of discourse prevailed against unwed mothers:
In England, the 1913 Mental Deficiency Act was greatly influenced by the burgeoning eugenics. Many like Lucy Baker were labeled as "individuals with loose morals" under the act. No matter how eugenics were praised as the beacon of rational science, it is impossible to rationalize morality; it belongs to the realm of muddy, subjective, ephemeral world of human minds.
So now, Our Lady's Hospital is converted to an apartment complex. I am generally cautious about converting historic asylums to for-profit establishments (i.e.: Metropolitan State Hospital). Whether the building is architecturally significant or beautiful, the symbolism contained in those walls is too sad and grave to glamorize it as a tool signifying a luxurious life style. On the other hand, I don't want to see abandoned psychiatric hospitals being razed just because people don't want to face the uncomfortable past...It's the dilemma keeps me being interested in those ruins.
I don't know what kind of folks live there now. Correct me if wrong, but I have a feeling it's not the Cork natives' first choice. When I visited Ireland in 2003, the economy was booming; there must have been a steady influx of EU professionals to the town. Now? I have no idea, ask the Bank of Ireland.
Thanks for reading my long due lengthy memory and thoughts, and Merry Christmas!
Locate Our Lady's Hospital @ Google Map
The Magdalen Asylum, Co. Cork.: Abandoned Ireland (Check out the picture of gravestones on the last page, it's sadly horrifying...)
The Magdalene Laundry: cbsnews.com
Sex in a Cold Climate: YouTube
Wasted Lives: YouTube
Crime, punishment and the search for order in Ireland by Shane Kilcommins: Google books
Planning for life by Liam Concannon: Google books
Princess Ann's
Bull Terrier
ate
Queen's Corgi
Bull Terrier
ate
Queen's Corgi
A tabloid said. It was 2003 Christmas, and the first time I set my foot in Ireland. It was a bumpy but memorable overnight travel from London by a train, ferry, bus, then train; a guy with a mullet playing rock music on the ferry, children dancing. Passengers on the bus so sleepy... or pissed that couldn't tell...or gave a damn about an exit and entry. In the dawn, a horse was scratching its back in a mud field. Crumbling ruins in the countryside...
Looking the interior through a broken window
An abandoned psychiatric hospital called Our Lady's Hospital (or Eglington Asylum, the Cork District Lunatic Asylum, etc.) sits on a river bank on the outskirts of Cork, Ireland. It is literally situated on the boundary between the town and country. As driving a car, my aunt-in-law told me that it is renowned as "the longest hospital in Europe".
Completed in 1853 by a local architect William Atkins, this Gothic revival hospital must have functioned as a watchdog for the Catholic morality. I mean, "You've been a baaaaad girl, I'll bring you to the loony bin on the hill" type of deal. Well, the statement is not far fetched because my uncle-in-law -- who brought me and Brian to the hospital -- told us that unwed mothers used to be chained there.
Looking the interior through a broken window
No way, I thought.
"They are fixing the hospital to make an apartment."
Double no way.
The vision of an unwed mother chained in a desolate cell haunted me. Why having an out-of-wedlock child regarded as "insane"? That's beyond absurd and an outright violation of human rights, I thought. Anyway, it's not fair the guy spilled seeds unpunished.
But I was not aware of the influence of the Catholic Church in Irish society, functioning as the social and moral framework. Father Ted didn't teach me about that!
Is it true that unwed mothers in Ireland were held in lunatic asylums? I started researching, and found that there were numerous workhouses for unwed mothers and other "fallen women", not only in Ireland but also in Scotland, England and even in the US (note: they were not necessarily Catholic institutions).
For example, at the infamous Magdalene Asylums, women held there were forced to engage with laundry work in order to "wash away their sin":
The laundries got their name from Mary Magdalene, the fallen woman who became one of Jesus' closest followers. They began 150 years ago as homes to rehabilitate prostitutes. But by the early 20th century, the role had been expanded to care for unwed mothers and other young women the church considered to be wayward. -- from cbsnews.comIn accordance with the expansion, the institutional character became increasingly punitive in Ireland. Here is the documentary about Irish women who spent their time in the asylum, separated from their babies and constantly humiliated and abused by the nuns:
Why did the attitude towards unwed mothers become more punitive and organized in the early 20th century? In Ireland, the establishment of the Irish Free State in 1922 gave the church a further opportunity to stigmatize the unwed mothers by systematically managing them; the workhouses for fallen women were separated by "first-time offenders" and "multiple offenders". To avoid the separation with their children and social stigma, many mothers fled to England.
The concerns over unwed mothers were not limited in Ireland; in 1921, the City of Boston established a residence for unwed mother in Long Island, taking a place of a poorhouse that had established in 1891.
But all the cases were in workhouses, not lunatic asylums. I was thinking my uncle-in-law must have been told an exaggerated story from his folks.
Removed window boards looked like gravestones
Sorry, Tom. I was wrong.
I finally found confirmed cases in Yorkshire, England, where women with illegitimate children were sent to psychiatric hospitals:
Lucy Baker was sent to St Catharine's hospital in Doncaster in 1921. At the time of filming in 1972, she was released from the hospital and at an old people's home. But this 75 year-old Yorkshire accented grandma had spent 51 years of her life in the mental hospital.
She wasn't sent to St Catharine's immediately. She became pregnant by meeting a married man. At first, her parents were helping her by taking care of her baby while she was working at a local mill as a weaver.
Three years later, she again became pregnant from a different guy. This time, her father sent her to a workhouse, and her second child was born. Separated from her children, the situation "got on my nerve", she said. Her written pleads to be released from the workhouse were rejected. As anyone with a right mind would do, she escaped from the workhouse. When she was found, the authority put her into St Catharine's. The documentary also interviewed a grandma in St Catharine's who had three illegitimate children.
I am surprised that the case I found was in the early 20's; I was expecting to find sometimes around, say, the mid-19th century.
In Ireland, the establishment of the Irish Free State would be the main reason, but it is not limited in Ireland. The reaction to the Suffragettes movement? Flappers must have raised an eyebrow of an American conservative. But I think the growing popularity of eugenics in the early 20th century must have given authorities an excuse to punish, and eventually eradicate the unwanted segment of population with a back up of "science". Here is a kind of discourse prevailed against unwed mothers:
The unmarried mother was perceived as doubly deviant. Not only was she a threat to the social order, but her child could be infected with deviant genes and perpetuate the threat in future generations. -- Crime, punishment and the search for order in Ireland (Italicized by S.K.)A female as a reproductive sex bore some of the tremendous burdens eugenics created. In the US, the movie Black Stork was released in 1917, leading to Carrie Buck who was compulsorily sterilized in 1927.
In England, the 1913 Mental Deficiency Act was greatly influenced by the burgeoning eugenics. Many like Lucy Baker were labeled as "individuals with loose morals" under the act. No matter how eugenics were praised as the beacon of rational science, it is impossible to rationalize morality; it belongs to the realm of muddy, subjective, ephemeral world of human minds.
So now, Our Lady's Hospital is converted to an apartment complex. I am generally cautious about converting historic asylums to for-profit establishments (i.e.: Metropolitan State Hospital). Whether the building is architecturally significant or beautiful, the symbolism contained in those walls is too sad and grave to glamorize it as a tool signifying a luxurious life style. On the other hand, I don't want to see abandoned psychiatric hospitals being razed just because people don't want to face the uncomfortable past...It's the dilemma keeps me being interested in those ruins.
I don't know what kind of folks live there now. Correct me if wrong, but I have a feeling it's not the Cork natives' first choice. When I visited Ireland in 2003, the economy was booming; there must have been a steady influx of EU professionals to the town. Now? I have no idea, ask the Bank of Ireland.
Thanks for reading my long due lengthy memory and thoughts, and Merry Christmas!
Locate Our Lady's Hospital @ Google Map
The Magdalen Asylum, Co. Cork.: Abandoned Ireland (Check out the picture of gravestones on the last page, it's sadly horrifying...)
The Magdalene Laundry: cbsnews.com
Sex in a Cold Climate: YouTube
Wasted Lives: YouTube
Crime, punishment and the search for order in Ireland by Shane Kilcommins: Google books
Planning for life by Liam Concannon: Google books
Saturday, November 13, 2010
Charles Street Jail, Boston
The Charles Street Jail once incarcerated Malcolm X and Sacco & Vanzetti is now available as a swanky hotel named "the Liberty Hotel." "Jail" and "Liberty" sound like oxymoron or some kind of slang that I don't know, but I guess that's how the marketing strategies work.
This 1851 Quincy granite clad jail is located on the edge of the working class West End*, just separated by Cambridge Street from posh Beacon Hill. Even so, the proximity of the jail and the wealthy neighborhood is something unheard of in modern day America.
*West End is traditionally an immigrant, African American, and port-industry neighborhood being razed during the urban renewal.
Enough of spontaneous advertisement. I am generally cautious about converting a historic institution into a for-profit establishment, but I have to agree they've done a good job. The octagonal rotunda with 90ft (27m) tall atrium is indeed quite a view. Two nice Canadian guys (clue: sweatshirts with red maple leaves) cheerfully told me that a fashion show would be there on 10pm, using mezzanines as catwalks.
Rotunda's dome is supported by metal truss
An octagonal central tower, the granite stone cladding, a mid-19th century institution... They are concurrent themes of this blog as well as the buildings Gridley J. F. Bryant designed. As the Cambridge Poor Farm I covered in the previous post, the jail was completed in 1851. I don't know which building he designed first, the hotel claims the jail was "the first large public building designed by Gridley John Fox Bryant."
Two aerial pictures below are screen shots cropped by the same scale. The Charles St Jail is bigger than the Cambridge Poor House, but wow, it's a dead ringer.
Charles St Jail
The jail was designed to allow good air flow and sunlight by installing ventilation shafts thorough the rotunda's cupola and large cathedral like windows. The idea of allowing air flow and sunlight into the interior was proposed by a Bryant's co-worker, Rev. Louis Dwight who also helped designing the Cambridge Poor House. I tell you, even modern day American prisons, Tuberculosis is a big health hazard among prisoners, officers, and even volunteers; doctors would tell you it's a high risk area!
Rev. Dwight was a strong advocate for the Auburn System of penitential management, allowing inmates to be together (silently, though) and giving them individual cells during the night. On the other hand, the Pennsylvania System demanded prisoners to be completely alone. The purpose of the isolation was to reflect their own thoughts through the silence, but many inmates ended up suffering from mental illness.
Some of the prison cells are preserved, and you can drink cocktails in or by the cell in a trendy setting. I was expecting something like eating prison meals and drinking prison-inspired booze in the cell, though. I guess I'm asking too much. If you visit Beacon Hill and want something different, I recommend checking out the hotel. There is a small museum space open to public.
Locate Charles St. Prison @ Google Map
Click picture to enlarge
Click picture to enlarge
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